On May 5th, 1818, Karl Marx, hero of the international proletatiat, was born. His revolution of Socialist theory reverberates throughout the world carries on to this day, in increasing magnitude. Every passing day, he is vindicated. His analysis of Capitalism, development of the theory of Scientific Socialism, and advancements on dialectics to become Dialectical Materialism, have all played a key role in the past century, and have remained ever-more relevant throughout.
He didn’t always rock his famous beard, when he was younger he was clean shaven!
Some significant works:
Economic & Philosophic Manuscripts of 1844
The Eighteenth Brumaire of Louis Bonaparte
Critique of the Gotha Programme
Manifesto of the Communist Party (along with Engels)
And, of course, Capital Vol I-III
Interested in Marxism-Leninism, but don’t know where to start? Check out my “Read Theory, Darn it!” introductory reading list!
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Today I honor Cowbee’s Sisyphean task of explaining that production/trade and capitalism are two different things 🫡
It gets easier, actually! So I wouldn’t call it Sisyphean. Different parts of Lemmy have different levels of understanding, if I can get parts mostly aware to be more aware, then that helps trickle into other instances, and it’s easier than doing so in instances where Marxism is seen hostiley.
trickle down economics
lessons. Reagan was right all alongNot really “trickle down.” If I go to a MAGA conference, I am going to be immediately attacked. If I go to a place with progressives, I’ll face less hostility. If I go to a place with Leftists, then I’ll generally be recieved favorably. If this Leftist base solidifies, it can expand and fold in the more radical of the progressives, and then expand outward.
In other words, if it takes immense effort to “wololo” a MAGA into a Leftist, but much less effort to “wololo” a progressive into one, then it’s better to focus on the progressive so that the new Leftist can also aid in the “wololo-ing.” As the proportion of Leftists grows, and more proletarians go from MAGA to liberal, and liberal to progressive, this Leftist movement becomes better able to fold more people into it.
Well that’s a very meme description of shifting the overton window to the left.
As Marx’s favorite maxim goes, “Nihil humani a me alienum puto [Nothing human is alien to me]”
I love memes and gaming, same with Marxist-Leninist theory, same with space, science, and technology. Connecting to others with shared culture is part of what makes us human.
TIL Wololoing
smh why do libs have to embarrass themselves everytime there is a reference to Marx
Because they are taught to never, ever, read any of his books. It’s the Necronomicon for them.
Communism is human nature. Communism existed in the Americas and Australia for thousands of years. It probably existed in the rest of the world too before agriculture, but our historical records from other regions were destroyed. By contrast, Australia has the most intact ancient histories in the world.
It’s important to draw a line between Primitive Communism and Communism as a post-Socialist society. Primitive Communism is founded upon small, isolated communities, while Marx’s Communism is one of large industry run along a common plan, democratically, to suit the needs of all.
What’s more accurate is to say that what’s considered “Human Nature” changes alongside Mode of Production. It was indeed “Human Nature” to have cooperative, communal units, but it is also “Human Nature” to produce under Capitalism, and still further “Human Nature” to move beyond the discordant production of Capitalism to a cohesive Socialist, and eventually Communist, society.
It’s important to draw a line between Primitive Communism and Communism as a post-Socialist society. Primitive Communism is founded upon small, isolated communities, while Marx’s Communism is one of large industry run along a common plan, democratically, to suit the needs of all.
That feels like some noble savage stuff. Societies aren’t different because they have different technology with the same economic system. It feels like you’re saying indigenous societies wouldn’t have been able to industrialise without changing their political system radically.
But indigenous societies made conscious political choices about how to structure society, and drag believes they had the political structure required to adapt to industrialisation without losing their political system.
Drag doesn’t buy the distinction you’re making between indigenous communism and industrialised communism. Drag doesn’t think the difference is relevant to whether something is communism, and the only way drag could see it being relevant is through the noble savage trope.
The economic system isn’t the same, though. Tribal societies don’t have incredibly massive logistical chains and production methods suitable for satisfying the greatest amount of needs with the least amount of work possible.
Indigenous societies were and are incredibly complex and sophisticated in their own ways, but they aren’t the same economic system I am speaking of, and they can’t accomplish what post-Socialist Communism can.
Further, as comrade @KrasMazov@lemmygrad.ml pointed out, primitive is not a derogatory term. This isn’t the “noble savage” racist archetype, but a descriptor of early hunter gatherer societies as a unique mode of production.
The only difference you’re talking about is quantity, not quality. Drag feels you’re othering them on a weak basis. Industrialised communists have ten times as much in common with tribal communists as with industrialised capitalists, and what differences do exist, are our lack of knowledge of the land and respect for the traditional ways. We have more to learn from them than we have to teach them. You’re dismissing them unfairly.
I’m not dismissing tribal societies, I just don’t think tribal organizations are suitable to modern conditions in most of the world, nor do I want to live as tribal societies do. The quality is fundamentally different, tribal production is based on hunting and gathering, Marx’s conception of Communism is based on massive industry and global cooperation. The quantity and quality are different.
Tribes are perfectly capable of running industrial manufacturing supply lines in terms of administrative ability. In Australia, tribes are refuelling helicopters. They’re doing it under capitalism, because white people suck, but they could just as easily do it under communism if the white people had left well enough alone and not stolen the land and enslaved generations.
I’m not making an argument based on ethnicity, but mode of production. You yourself admit that those tribal societies no longer fit what we were talking about as Hunter/Gatherer societies, but are now being swallowed by the very same Capitalist machine, in fact to greater degrees thanks to the evils of settler-colonialism.
A hunter/gatherer society cannot make a helicopter, that’s just a fundamental fact. If you move onto large industry capable of creating helicopters, you are no longer in the stage of “primitive communism.”
I think this meme is a little unfair. For the sake of this comment, I am assuming that op is 100% correct about his definitions and I want to stress that I don’t claim that “capitalism” is human nature.
Op basically admits in his comments that the general public doesn’t have a good understanding of communism or capitalism and consequently how do define them. E.g. He keeps having to explain the difference between capitalism and trade with currency, highlighting the lack of understanding of what capitalism is.
This should make you question what a person means when they say that capitalism is human nature. Do they mean capitalism or their understanding of it? The answer is obvious.
So what do they mean? Given that people don’t just walk around saying “capitalism is human nature”, it is probably fair to see it as what it attempts to be, a justification. A justification usually follows a critic. And what is that critic? I think it is fair to roughly assume that it is a justification for the usual critic of capitalism. The degradation of human life by encouraging a competitive environment which leads to exploitation and hierarchy. That exploitation is powered by the violence of controlling limited resources.
So the question becomes, could the person saying “capitalism is human nature” mean that humans are competitive hierarchical animals who will use any means to control, oppress and exploit it’s environment, including economical violence. If yes, then the age of capitalism is irrelevant and ancient Rome is probably what the person would identify as what they believe to be human nature.
In short, I think the response in the meme doesn’t accurately engages with the challenge of the claim and would probably fail to convince anyone and probably makes you seem intellectually dishonest from the perspective of the conversation partner.
I don’t believe cowbee is intellectually dishonest, but that they fail to consider the issue from a different perspective, as we all do daily.
I think you’ll also find that the upvote to downvote ratio is very positive, few people are commenting expressly to agree with me, while those who disagree feel compelled to respond. Further, there is a strain of liberal economics that believes Capitalism is the natural end result, the Thatcherite “there is no alternative.”
I don’t know what you are trying to tell me.
Why is the ratio important? Is a anti-capitalism take on .ml being popular evidence for anything that is relevant to my comment or the discussion at large? If I had to guess, I would say you imply that people who up vote understand the difference between trading with currency and capitalism, which I would generally doubt that assumption. People liking trump posts probably don’t understand traffics. You get my point. Additionally, my confusion about the relevance of ratio is properly best highlighted by the fact that my critic was about the meme in general, how that meme gets perceived in e.g. this community is beside the point. Deportation memes are probably well received in trump communities. That doesn’t make them good arguments or an good thing to express. Could you assist me in understanding the relevance?
The second part, I agree with you and I disagree with the statement. Obviously it isn’t without alternatives.
My point is that the response you pointed at with people pushing back is a minority of those who chose to engage with the post, though a majority of those commenting. Using the presense of the comments in the context of them being the minority of responses I think doesn’t actually point to people not understanding the difference between Capitalism and commerce, IMO.
Well, there we have a disagreement. I don’t think people press on like indicates a careful consideration of the argument and understanding of the argument presented. Look at how popular some of e.g. Elon musk’s dumbest posts are.
I am judging the comments as their display some understanding and you are probably right that there is a bias in the dataset.
In the end of the day, my argument boils down to, Do you believe that the average person saying “capitalism is human nature” uses your definition of capitalism? Or that they are just vaguely reference something that they don’t really want to argue?
I have no way of knowing the average, but without doubt there is a large school of economic thought that believes we have arrived at the “most optimal” form of society. It’s the whole notion behind “there is no alternative.” These people fully acknowledge Capitalism as it truly exists, not as commerce, but believe it to be all there can be.
Some do confuse Capitalism for Commerce, but that’s a much weaker argument and thus less interesting to debunk, pretty much no academic uses those terms as such. Yet, these very same academics will claim Capitalism is itself Human Nature as it in their eyes epitomizes the ability to trade, which earlier societies did not in the same capacity.
This is a very interesting thread. Thanks.
When I think of the statement “capitalism is human nature”, my interpretation is more along the lines of:
If you create human society and let it evolve in an un-constrained manner, there is a large probability that you will at some point pass through a period of capitalism.
This is not about it being “optimal for society” but is rather a meta-stable state that is easy to arrive at given a simple set of rules and initial conditions. “Human nature” refers to those rules and initial conditions. It doesn’t mean that it is a good thing, it is not unavoidable, and it is not likely to represent a global optimum or the final point in human society’s evolution.
I’m not saying that I think that this is the general interpretation. It is just how I interpret it.
You’re 90% of the way to the Marxist concept of Historical Materialism, actually. Have you studied it prior to writing this?
Edit: also, good work on Mander! I don’t participate in it much, but it’s a very cool concept. I love specialized instances, and think that that’s the true benefit of Lemmy as a platform, not endlessly making large general instances in a race to best replicate Reddit.
