I don’t care what people say, the most important historical event in my lifetime was the discovery and release of the lost Steely Dan tape containing The Second Arrangement

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Cake day: June 16th, 2023

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  • There are a number of idioms that MythBusters tested, some of which were disproven and some of which were confirmed/plausible.

    It is easy to punch out of a paper bag.

    10 pounds of poop will not fit in a 5-pound bag.

    People can easily recognize the backs of their own hands.

    Taking candy from a baby is not as easy as it sounds.

    People may literally get cold feet when they are scared/timid.

    If poop hits a fan it can indeed create a large mess.

    You can teach an old dog new tricks.

    With an enormous amount of force, it is possible to literally knock someone’s socks off.

    In a race, it is not literally better to hit the ground running.

    You can polish poop.

    Shooting fish in a barrel is fairly easy; the shock wave from a bullet can be enough to kill the fish.

    A bull in a china shop will actively avoid hitting the shelves.

    A rolling stone truly gathers no moss.

    Finding a needle in a haystack is difficult, even with modern technology.

    [EDIT: a couple of other idioms not in the idiom section of the link.

    It is possible to make a balloon out of lead.

    It is not possible to herd cats.

    A goldfish’s memory is not limited to three seconds.

    ]









  • ??? That is wildly off the mark. I’m a full on supporter of intrinsic motivation to create. I’ve defended art for the sake of expression repeatedly on this account, and I abhor when people play to the gallery. My confusion is with passive conviction of anthropomorphism rather than anthropomorphism arising only out of driven intent.



  • Passivity vs. activeness in consciousness is the distinction I was making.

    I understand the connections well enough and I could make them on my own if I saw a purpose to it, such as narrative storytelling or choosing them as representative props. Someone seeing a banal object, devoid of story and history and just merely existing, and then succumbing to emotions over loose connections to human characteristics is what I don’t relate to. A cigar without narrative purpose is just a cigar. I can see others have totems and fetishes (in the sociological sense) of their own but the extent to which I deal with these is recognizing the message when they are used or abused.


  • I understand the purpose of anthropomorphizing for the sake of narrative storytelling. But I don’t relate to people unwillingly imagining an inanimate object to be sentient and emotive to such an intense degree that the imaginer is affected by it. I’ve pondered with purpose over writing metaphors or fantasy worldbuilding, but it has been with intent rather than passively.

    (And yes, my most recent emotional reaction to that lamp was disappointment with a couple of areas of the design of its new Lego set)


  • Not trying to be rude or stupid, but is projecting emotions onto inanimate objects and being emotionally affected by imaginarily anthropomorphised circumstances a neurotypical thing? I remember in high school chemistry class when my classmates were awing and giddy over how “cute” a ~1” tall and 1/2” diameter beaker was and I just couldn’t understand.





  • Squorlple@lemmy.worldtomemes@lemmy.worldWhat is the meaning of life?
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    17 days ago

    Virtually every sentient life experiences a non-zero amount of suffering. Progeny that doesn’t exist categorically doesn’t suffer; progeny that does exist is virtually certain to suffer to some degree. The hedonist argument that progeny may get to experience some joy falls apart because progeny that doesn’t exist categorically doesn’t experience any lack of joy (i.e. that would-be joy is not mourned by that which does not exist).

    Ensuring the certainty of the sum total of suffering in another person’s life just for one’s own self-fulfillment is incredibly selfish. Procreation is a cycle of blithe selfishness that perpetuates universal suffering and is at best wrought by apathy for others’ suffering and at worst wrought by enthusiasm for others’ suffering.

    I’m anti-kid because I didn’t consent to the sentience that I have experienced and I have the empathy to want others not to suffer.